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How the Cafeteria Opened

Last week’s column waded into the controversial territory of contraception, the Church’s firm, steady and – I would claim – infallible teaching on the openness to every marital act to both the unitive and procreative meaning that God wills for marital love. The occasion was the recent 40th anniversary of Pope Paul VI’s landmark encyclical, “Humanae Vitae,” in which the Holy Father addressed the crisis of marriage and the family in the modern world. The Church’s teaching is as true today as it was then, and as it was for almost two millennia before – even though it is said that more than 90 percent of Catholics disagree with that teaching. The question I would pose on this anniversary is whether the teaching of “Humanae Vitae” was understood before it was rejected. Why was there such confusion when, after many years of discussion, “Humanae Vitae” appeared 40 years ago?

Wonderful column on ‘Humanae Vitae’

What a wonderful column on “Humanae Vitae” by Archbishop O’Brien (CR, Aug. 28). Praise God! It brought me to tears that finally someone has the courage to publicly proclaim and defend “Humanae Vitae.” In the 40 years since it was published in 1968, I have never heard it mentioned from a pulpit.

Editorial reflects uncertainty regarding labor

The editorial, “U.S. workforce continues to evolve,” (CR, Aug. 28) reflects the uncertainty we all feel about the value and dignity of our labor. It rightly praises the Catholic Church for its steadfast embrace of workers’ rights. Bombarded by the virtues of the “free market” since the 1980’s, and urged to accept its omnipotence and our impotence before it, the “standard of human dignity” noted in the editorial recedes farther and farther from our grasp.

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