Rite of Election 2016

I. Introduction

A. Allow me to welcome you most warmly to the 2016 Rite of Election here at the Cathedral of Mary Our Queen. If this is your first visit, please know how happy I am you are here. If you are an occasional visitor, please come more often. And if you are a parishioner or a regular visitor, warmest thanks! This Cathedral is the common spiritual home of all Catholics of living in the Archdiocese of Baltimore which includes the City of Baltimore and nine counties of Maryland. And our Cathedral is never more beautiful than when you are here.

B. And what is it that brings us here this afternoon? You come from many parts of the Archdiocese, and represent many different parishes and communities. Some of you are catechumens preparing for Baptism, while others are candidates for full reception into the Catholic Church. Perhaps you are here as the result of a long search for the right spiritual home. You may have been encouraged to seek Baptism and the Sacraments by parents, by a spouse, or by a friend. Maybe some of you decided to become fully a part of the Church because of your marriage or because you plan to be married. Whatever has brought you here – we have one thing in common: we have come to deepen our relationship with the Lord Jesus by becoming fully members of the Church, the People of God. We are here because to one degree or another we believe that by becoming members of the Church we shall experience the love of Jesus who gave his life to save us.

II. The Temptations of Jesus

A. And no sooner do you walk in the door, including the Door of Mercy, than you hear the Gospel reading that describes how Jesus was tempted. It tells us that, before he began his public ministry, Jesus withdrew to the desert and while he was engaged in prayer to his heavenly Father, Satan, the father of lies, called on Jesus and tempted him three times.

B. Jesus was fasting, so Satan reminded him that he was hungry. Satan didn’t just tempt Jesus to get something to eat but rather to use his power as God’s Son to turn stones into bread, to use his miraculous powers not for his mission but for his own needs.

C. To save us, Jesus emptied himself of his divine glory and became one of us and so Satan tempted Jesus with unprecedented worldly glory and power. It wasn’t an ordinary temptation to win fame, fortune, and influence; no, Satan was urging Jesus to abandon his mission of suffering and dying to save us, and instead allow Satan to make him an earthly king.

D. And finally, Satan tempted Jesus to jump off the top of the temple as a way of testing God the Father’s love for him. Satan didn’t care if the angels really would catch the Savior of the world as he fell. He was out to create a rift between God the Father and God the Son. He wanted Jesus to doubt and to test his Father’s love for him and for us.

E. Three different temptations: to self-satisfaction; to power and glory; and to doubt. What do these three temptations have in common? It’s this: Satan was tempting Jesus to dis-believe in God the Father’s love for him and for us. Jesus came to reveal the Father’s love and, in that love, to redeem us from our sins. Just as Jesus was preparing to preach the Good News, heal the sick, raise the dead, and then to suffer, die, and rise from the dead to save us from our sins – Satan said to him – “No! Don’t do that! Don’t do what your Father in heaven wants!” Use your miraculous powers and gifts for yourself and for your own purposes. Set yourself up as a rival god to your Father in heaven.

III. How Jesus’ Temptations Apply to Us

A. Jesus, of course, would have none of it and quickly dismissed Satan so as to teach us how to overcome Satan when he tempts us. In his victory over temptation, we find the strength to fight temptation ourselves. But how will you, as catechumens and candidates be tested? What temptations will Satan throw in your path as you journey toward the Easter Vigil to be baptized and fully initiated into the life of the Church?

B. Along the way you no doubt will experience the ordinary temptations of daily life but I would submit that you may experience a deeper temptations not unlike the temptations that Jesus experienced in the desert. As you continue taking your life of faith seriously – praying, repenting of your sins, reading Scripture, learning about the faith, opening your hearts to Christ and his love perhaps as never before – as you begin doing all these things, Satan will say to you – “Really? “Why are you wasting your time?” “What make you think God loves you?” In other words, he will tempt us to disbelieve that God really does love us. Or the temptation may come in a more subtle form. The devil (who is always in the details) may tempt you to reason in this way: “Well, all these things I’m learning about the faith are nice and all, but really getting baptized and received into the Church is just a formality. If I don’t like it, I can always leave.” Or the great tempter may say to you, “You’re only doing this to please your Mom or your Dad or your spouse. Make them happy. You can drop out little by little. There’s no point to all this.”

C. So it is that Pope Francis calls you and me not to accept the faith as a mere formality but rather to allow Christ to find us, to open our hearts to him in faith and love, truly to encounter Christ and allow him to walk with us in our daily lives. In the same way Pope Benedict once said, “Being a Christian is not the result of an ethical choice or a lofty ideal but the encounter with an event, a person, (i.e., the person of Christ) who gives life a new horizon and a definitive direction.” And so if you want to avoid the temptation of doubting God’s love for you or the temptation of seeing the faith as a mere formality, then join with all of us who have been a part of the Church for a long time! Join with us in seeking the grace truly to open our hearts widely to Christ, to fall in love with Christ in a quite personal and definitive way, so that the light of his love will give meaning to every part of our lives – every relationship, our daily work, our joys, our sufferings, even our sinful frailty. Join with us in walking the path of discipleship, sitting at the feet of Jesus listening to his words and letting them shape our heart of hearts. No one walks the path of faith alone – you are in good company! Come, let us be fellow disciples in the Church, the Body of Christ!

IV. For Keeps

A. Jesus’ love for us doesn’t fade. The Father’s love doesn’t fade. Rather, through the power of the Holy Spirit, God’s love reaches us and does so in an especially powerful way through the Sacraments, the very Sacraments you are preparing to take part in. God’s love for you and me is for keeps! Believe in his love! Believe that God loves you in Christ deeply and personally and that no matter what you may face, his love will never fail you! My prayer for you, your families, your catechists, and your friends is that your relationship with Christ, your commitment to the Church, your faith, your hope, and your love will grow only brighter and stronger day by day, month by month, year by year until you see God face to face.

B. May God bless us and keep us always in his love!

Archbishop William E. Lori

Archbishop William E. Lori

Archbishop William E. Lori was installed as the 16th Archbishop of Baltimore May 16, 2012.

Prior to his appointment to Baltimore, Archbishop Lori served as Bishop of the Diocese of Bridgeport, Conn., from 2001 to 2012 and as Auxiliary Bishop of the Archdiocese of Washington from 1995 to 2001.

A native of Louisville, Ky., Archbishop Lori holds a bachelor's degree from the Seminary of St. Pius X in Erlanger, Ky., a master's degree from Mount St. Mary's Seminary in Emmitsburg and a doctorate in sacred theology from The Catholic University of America. He was ordained to the priesthood for the Archdiocese of Washington in 1977.

In addition to his responsibilities in the Archdiocese of Baltimore, Archbishop Lori serves as Supreme Chaplain of the Knights of Columbus and is the former chairman of the U.S. Conference of Catholic Bishops' Ad Hoc Committee for Religious Liberty.