Glass half full: Anglican leader, Vatican official assess ecumenism

VATICAN CITY – Archbishop Rowan Williams of Canterbury, spiritual leader of the Anglican Communion, said the ecumenical situation really is that of a “glass half full,” and he held his water glass up to emphasize the point.

In the wake of Pope Benedict XVI’s special provisions for Anglicans who want to leave Archbishop Williams’ flock and join the Roman Catholic Church, his assessment of Catholic-Anglican relations seemed to surprise some people in the audience when he spoke in Rome Nov. 19.

But people seemed less surprised when his remarks about what the next steps in ecumenical dialogue should be included several blunt challenges to the Catholic leadership and its theologians.

Anglicans and Roman Catholics – indeed, all Christians engaged in ecumenical dialogue over the last 40 years – really need to ask themselves if the doctrines and practices still dividing them are anywhere near as important as the essential dogmas they share, he said the evening before beginning a series of meetings with Vatican officials and with Pope Benedict.

Among other issues, the archbishop and Vatican officials were expected to make final preparations for the third round of the formal Anglican-Roman Catholic International Commission, the official group for theological dialogue.

“When so very much agreement has been firmly established in first-order matters about the identity and mission of the church, is it really justifiable to treat other issues as equally vital for its health and integrity?” the archbishop asked.

Archbishop Williams challenged the Vatican’s view that the ordination of women as priests and bishops in some provinces of the Anglican Communion marked a definitive barrier to any form of Catholic-Anglican unity.

If, as the churches have agreed in their ecumenical dialogues, individuals are ordained to serve the church, to promote holiness and to reconcile believers with God and with one another, “how much is that undermined if individuals within the ministerial communion are of different genders?” he asked.

Pope John Paul II declared that the Catholic Church has no authority to ordain women because Jesus chose only men as his apostles.

Archbishop Williams said he did not want to review all the arguments for and against ordaining women, but he said that “for many Anglicans, not ordaining women has a possible unwelcome implication about the difference between baptized men and baptized women,” a difference that is not made in any creed or fundamental statement of Christian faith.

The Anglican leader said the disagreements within the Anglican Communion over ordaining women obviously have caused internal tensions, but Anglicans still are seeking ways to preserve their unity without forcing those who have opposing views out of the communion.

“And if it can be managed within the Anglican family, is this a possible model for the wider ecumenical scene?” he asked.

Archbishop Williams said he did not believe questions surrounding ordination and differences in church decision-making structures were unimportant or purely political, but he did question whether they were “as fundamentally church-dividing as our Roman Catholic friends generally assume and maintain.”

Those responsible for ecumenical dialogue and the life of the Christian churches must ask themselves if remaining differences regarding ministry and authority in the church “have the same weight” as the agreements they already have reached on fundamentals of faith.

Cardinal Walter Kasper, president of the Pontifical Council for Promoting Christian Unity, also spoke Nov. 19 and affirmed the Catholic Church’s commitment to continuing the search for full unity.

“Ecumenism has a future, not because we want it, but because Jesus Christ wants it and because his spirit helps us in our commitment,” he said.

“The Catholic Church cannot simply stop and wait,” he said. “It has a special responsibility. Its unique ecumenical responsibility comes, paradoxically, from the Petrine ministry (the ministry of the pope), which often is seen as the main obstacle for unity, but which understands itself as a ministry of unity.”

As for the questions still dividing Catholic and Anglicans, including the ordination of women, Cardinal Kasper told reporters, “We have to distinguish between differences that are contradictory and differences that are complementary. Complementary differences can exist in the church.”

In his speech, the cardinal said Pope Benedict has made it clear that because God is love, “love is the true motor of ecumenism.”

“Love respects the freedom of the other and even respects them in their otherness,” he said. “Love makes room for legitimate differences.”

But in the end, Cardinal Kasper said, “love wants unity. This is why the final objective of ecumenism can only be the full communion of faith, sacraments, apostolic ministry and mission.”

Catholic Review

The Catholic Review is the official publication of the Archdiocese of Baltimore.