Archbishop Lori’s Homily: Prayer Vigil for Peace

Prayer Vigil for Peace
Cathedral of Mary Our Queen
April 11, 2026

I. Making the Voice of the Risen Christ Heard

We gather this evening in solidarity with Pope Leo XIV to pray for peace. Whenever armed conflict erupts, as we see now in the Middle East, a cacophony of voices rises – some in support, others in protest. Pundits and commentators abound; political considerations and partisan ideologies are everywhere. In the midst of this noise, Pope Leo – and we in solidarity with him – are intentional in making a different voice heard: the voice of the Risen Lord, the Prince of Peace. His voice must resonate through our own – certainly in our prayers, as we petition God’s blessing upon the cease-fire and the negotiations currently underway. But the voice of the Risen Lord must also echo in our actions as we strive to be peacemakers. We do this not only through our words but by choosing the difficult path of dialogue over the easier path of conflict.

What is it that the Risen Lord says to us tonight? Does he not stand in our midst, just as he stood among the Apostles, and say to us, “Peace be with you”?

Only a week ago, we gathered in this Cathedral for the Easter Vigil. We listened to the Word, welcomed new members into the fold, and celebrated Christ’s victory over sin and death. In the clear light of that Easter morning, we pledged to make His victory our own. Tonight, we embrace that triumph once more, praying that His light might dawn upon our troubled world. Let our churches be beacons in the darkness – places where the cry for peace rises to heaven, where hearts are softened, and hope is restored.

II. The Patient Pursuit of Peace

Peace is more than the mere absence of conflict. It is a state that, by God’s grace, must be persistently pursued. We seek it by building bridges rather than tearing them down, by inviting encounter instead of confrontation, and by choosing our words with care rather than recklessness. We pursue it by opting for negotiation over armed conflict and by working for justice both at home and abroad. War must always be the very last resort, for it always signals a profound failure of human relations and structures.

St. Augustine once wrote: “Peace should be the object of your desire; war should be waged only as necessity… waged only that God may by it deliver men from the necessity and preserve them in peace.”

Threatening to obliterate an entire civilization is alien to everything we stand for as followers of Christ and as citizens of this nation. The threat to inflict mass casualties, the failure to distinguish between combatants and civilians, and the intent to reduce a nation to rubble – this cannot be how a power such as ours acts on the world stage. Such overheated rhetoric only serves to make the path to peace more treacherous.

III. A Prayer for Virtue

Essential to this pursuit is the cultivation of virtue. In my recent pastoral letter, I spoke of the need to refocus on the four cardinal virtues to heal our wounded political culture – a culture too often defined by polarization, suspicion, and the temptation to reduce our opponents to caricatures. These same virtues are required to secure peace. They are not static traits but qualities we must continually develop within ourselves and radiate to the wider world.

Prudence: By which we see clearly and choose wisely. It compels us to ask: What truly serves the cause of peace? What serves justice? How can the vulnerable be protected? Justice: By which human rights and responsibilities are respected. A just society honors human dignity at every stage of life and safeguards the innocent. To engage in a “just war,” stringent conditions must be met – conditions that can be evaluated only by those with a keen sense of justice, rooted in deep respect for the human person. Courage: The strength to pursue the good. Courage is not to be confused with bravado or military might. It takes profound courage to seek peace and to endure the criticism that comes with it. It takes courage to encounter opponents who do not wish us well, and even greater courage to keep one’s eyes fixed steadily on the common good. Temperance: The ordering of our passions for the sake of harmony. Temperance is the refusal to be seduced by excess. It means eschewing a public discourse that thrives on outrage and emotional escalation. It invites us to slow down, to weigh our words, and to discipline the impulse to “win” at the expense of peace.

IV. The Peace That Surpasses Understanding

The Risen Christ’s greeting, “Peace be with you,” is both a gift and a challenge. It is His gift to us, but it challenges us to be peacemakers in our time and place. As we unite with believers around the globe, may our cry for peace be heard by the living God—and in the halls of power— and may God, in his mercy, grant us “that peace which surpasses all understanding.” Mary, Mother of the Risen Lord and Queen of Peace, pray for us.

Archbishop William E. Lori

Archbishop William E. Lori was installed as the 16th Archbishop of Baltimore May 16, 2012.

Prior to his appointment to Baltimore, Archbishop Lori served as Bishop of the Diocese of Bridgeport, Conn., from 2001 to 2012 and as Auxiliary Bishop of the Archdiocese of Washington from 1995 to 2001.

A native of Louisville, Ky., Archbishop Lori holds a bachelor's degree from the Seminary of St. Pius X in Erlanger, Ky., a master's degree from Mount St. Mary's Seminary in Emmitsburg and a doctorate in sacred theology from The Catholic University of America. He was ordained to the priesthood for the Archdiocese of Washington in 1977.

In addition to his responsibilities in the Archdiocese of Baltimore, Archbishop Lori serves as Supreme Chaplain of the Knights of Columbus and is the former chairman of the U.S. Conference of Catholic Bishops' Ad Hoc Committee for Religious Liberty.

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