St. Ignatius, Baltimore
Jan. 8, 2017
By Archbishop William E. Lori
For most of those parishioners, Epiphany was a bigger feast than Christmas and it was certainly celebrated with a lot of solemnity and joy. It always included a pageant depicting the arrival of the three kings and gifts were distributed to the children of the parish after Mass. The associate pastor at St. Peter’s had a distinct aversion to incense. It’s not that he was allergic, he just didn’t like to use it. So I deliberately used lots and lots of incense and caught his eye. We both smiled; after all, incense was one of the gifts the magi offered Jesus.
Before me was the reality that many people had come to that church from afar. Almost everyone’s native lands lay hundreds if not thousands of miles away. For many, if not most, the journey leading there had been perilous. At the very least, it meant pulling up stakes and leaving behind family and loved ones. And, no doubt, many of those parishioners, as well as their bishop, were making another kind of a journey, an inward spiritual journey, a journey towards God, a journey with its own attendant dangers and fears. In the end, all of us had come from a far country, attracted by the light of a star.
Whether the magi were kings, astronomers or simply wisdom figures matters little. What matters is that they were open to the truth. What matters is that they searched for the truth with good hearts capable of going beyond their wants, fears, or desire for immediate gain. Such self-mastery is what makes them royal figures in the church’s tradition. In this too, we pray, the magi represent us. For, in Baptism we are called to be “royal figures” in both church and world. As we were anointed with Chrism after baptism, the church prays that we “may remain forever a member of Christ who is priest, prophet and king.” The church prays that we may be so shaped by the Gospel, that our lives of sacrificial love will be an offering truly acceptable to God, the Father.
Every Sunday Mass begins with what we call “a gathering hymn.” This is not just a catchy name that liturgists have given to the opening song but rather it represents a deep truth in our spiritual lives. For, we search for the light even as we are drawn to the light. We come to the church for Mass not because all the issues are settled and not because all those in leadership are ne plus ultra but because visible yet hidden in the ordinary life of the church is the same light, the same truth, the same love, that drew the magi from afar, that drew our ancestors from afar, a light, a truth, and a love that still has the capacity to attract sinners and skeptics together with a the great mass of suffering humanity. For in spite of all that burdens us, the prophecy of Zechariah has been fulfilled in our midst – “The dawn from on high has shall break upon us. . .” (Luke 1:78).
Think of it this way, dear friends: we are called to be like the star of Bethlehem. Pope St. Leo the Great speaks of the humble service the star rendered to Christ. It shone, not for its own sake, but rather to lead the way to the newborn Savior. So too we are called to shine, indeed, we are called to be a light brightly visible, not to proclaim ourselves but to proclaim Christ Jesus as Lord (see 2 Cor. 4:5). We are called to live in the light, to be children of light, and to proclaim the light. We do this by our care for the poor, by welcoming the stranger in our midst, by our generosity in time of need, by working for a just and peaceful society, by avoiding the works of darkness, and by being ready to give an account of hope to those who, like the three magi, are searching for the truth and love in their lives. As they journey toward Christ, Pope Francis urges you and me to accompany them, to listen to their questions and concerns, to offer encouragement, to invite, and by word and example, to open their minds and hearts to the living Word of God. In his exhortation, The Joy of the Gospel he writes, “an evangelizing community gets involved by word and deed in people’s lives; it bridges distances, it is willing to abase itself if necessary; and it embraces human life, touching the suffering flesh of Christ in others” (№ 24).
Dear friends, let us celebrate this feast with joy! May the light of Christ shine in us and through us that the world may believe! And may God bless us and keep us always in his love.